Designer Nifemi Marcus-Bello on craft and creativity

Designer Nifemi Marcus-Bello on craft and creativity

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Nifemi Marcus-Bello is a breath of recent air on the modern design scene. Working his studio out of Lagos, the town during which he was born and raised, he challenges Western-centric narratives and champions a regionally rooted, community-driven strategy. Navigating the intersection of perform, materials politics, and social infrastructure, he engages with ignored manufacturing networks and on a regular basis making cultures in Nigeria. Since founding his eponymous studio in 2017, Marcus-Bello has gained worldwide recognition for his research-led, human-centred designs, from public seating methods to limited-edition items that interrogate materials histories.

His newest exhibition, ‘Oríkì (Act III): Whispers of a Path’, marks his third presentation at Los Angeles gallery Marta and continues his exploration of storytelling by means of purposeful sculpture. The collection delves into the politics of copper extraction, refinement, and procurement, questioning the financial and social frameworks surrounding its manufacturing.

copper furniture by Nifemi Marcus-Bello installed at Marta gallery in LA

(Picture credit score: Erik Benjamins)

As together with his earlier Oríkì works, Marcus-Bello balances materials experimentation with a deep engagement in historic and modern narratives, connecting Lagos’s vibrant making tradition to broader international conversations.

On this uplifting interview, he discusses the evolution of the Oríkì collection, the distinct design language of Lagos, and the shifting panorama for younger African designers on the worldwide stage.

copper furniture by Nifemi Marcus-Bello installed at Marta gallery in LA

The collection delves into the politics of copper extraction, refinement, and procurement, questioning the financial and social frameworks surrounding its manufacturing

(Picture credit score: Erik Benjamins)

Wallpaper*: Congratulations in your third present at Marta! Are you able to inform us concerning the items introduced at ‘Oríkì (Act III): Whispers of a Path’, and the way the stress between native shortage and international demand manifest of their design language?

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